Lewis Gordon
in English
X(1995). Fanon and the crisis of European man: An essay on philosophy and the human sciences. London-New York: Routledge.
(1995). Sartrean bad faith and antiblack racism. In S. Crowell (Ed.). The prism of the self (pp. 107-129). Dordrecht: Springer.
(1998). C. Willet, Maternal ethics and other slave moralities [Review of the book , by ]. Continental Philosophy Review 31 (1), 107-116.
(1998). Meta-ethical and liberatory dimensions of tragedy: a Schutzean portrait. In L. Embree (Ed.). Alfred Schutz's "sociological aspect of literature" (pp. 169-180). Dordrecht: Springer.
(2000). A phenomenology of visible invisibility: racial portraits of anonymity. In D. Martino (Ed.). Confluences (pp. 39-52). Pittsburgh: Simon Silverman Phenomenology Center.
(2000). Identity and liberation: an existential phenomenological approach. In K. Thompson, & L. Embree (Eds.). Phenomenology of the political (pp. 189-205). Dordrecht: Springer.
(2004). Sartrean bad faith and antiblack racism. In D. Moran, & L. Embree (Eds.). Phenomenology: Critical concepts in philosophy IV (pp. 172-194). London: Routledge.
(2010). Sartre and Fanon on embodied bad faith. In K. J. Morris (Ed.). Sartre on the body (pp. 183-199). Dordrecht: Springer.
(2011). When reason is in a bad mood: a fanonian philosophical portrait. In H. Kenaan, & I. Ferber (Eds.). Philosophy's moods (pp. 185-198). Dordrecht: Springer.
with Gordon, J.A. (2016). When monsters no longer speak. In H. Y. Jung, & L. Embree (Eds.). Political phenomenology (pp. 331-352). Dordrecht: Springer.